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Conclusion—The Perfection of Remuneration
ጸግባ
life. No one can ascertain his destiny as the Supreme Lord can; therefore the best course is to take direction from the Supreme Lord and act. No one should neglect the order of the Supreme Personality of Godhead or the order of the spiritual master who is the representative of God. One should act unhesitatingly to execute the order of the Supreme Personality of Godhead—that will keep him safe under all circumstances.
TEXT 60
स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा । कर्तुं नेच्छसि यन्मोहात्करिष्यस्यशोपि तत् ॥६०॥
svabhāva-jena kaunteya nibaddhaḥ svena karmaṇā kartuṁ necchasi yan mohāt kariṣyasy avaśo pi tat
sva-bhāva-jena —by one’s own nature;  kaunteya —O son of Kuntī;  nibaddhaḥ —conditioned;  svena —by one’s own;  karmaṇā —activities;  kartum —to do;  na —not;  icchasi —like;  yat —that;  mohāt —by illusion;  kariṣyasi —you will act;  avaśaḥ —imperceptibly;  api —even;  tat —that.
TRANSLATION
Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kuntī.
PURPORT
If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a particular combination of the modes of nature and is acting in that way. But anyone who voluntarily engages himself under the direction of the Supreme Lord becomes glorious.
TEXT 61.
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति । 
    भ्रामयन्सर्वभूतानि यत्रारूढानि मायया ॥६१॥