Text 66 llà
Conclusion  The Perfection of Remuneration
Q325
sarva-dharmān parityajya   mām ekaṁ śaraṇaṁ vraja   ahaṁ tvāṁ sarva-pāpebhyo   moksaviṣvāṃi mā śucah
sarva-dharmān —all varieties of religion;  parityajya —abandoning;  mām —unto Me;  ekam —only;  śaraṇam —surrender;  vraja —go;  aham —I;  tvām —you;  sarva —all;  pāpebhyaḥ —from sinful reactions;  mokṣayiṣyāmi —deliver;  mā —not;  śucah —worry.
TRANSLATION
Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.
PURPORT
The Lord has described various kinds of knowledge, processes of religion, knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. He has described in so many ways different types of religion. Now, in summarizing  Bhagavad-gītā , the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Kṛṣṇa. That surrender will save him from all kinds of sinful reactions, for the Lord personally promises to protect him.
In the Eighth Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Kṛṣṇa. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process. To such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to Śrī Kṛṣṇa he is automatically freed. There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Kṛṣṇa as the supreme savior of all living entities. With faith and love, one should surrender unto Him.
According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Kṛṣṇa consciousness, all his activities are in vain.