Q21.
Rhaeavad-ojita  As Jt Is
Fino
generated from air, generates water, 110 its splendor comes from Krşna, 709 Krşna as, 467-468 Krşna as Agni, 521 Krşna as digestion, 711-712 Krşna as its heat, 374-375 living entities found in, 668 lust compared to, 206 needed for digestion, 375 of knowledge burns material reactions, 263 sacrifice to Brahman offered in, 249-250 universal form addressed as, 571 will annihilate everything in time, 530
Food
according to three modes, 15,  759-761  
 annamaya  as dependence on, 626 
  as method for attaining Kṛṣṇa, 592, 605 
  cannot be manufactured by man, 175 
  cows as symbol of most valuable, 679 
  digested by fire of Kṛṣṇa, 711-712 
  eatables in mode of goodness listed, 175 
  eating controlled by  prasādam , 255 
  eating remnants frees one from sin, 65, 
  176 
  four kinds of, 712 
  its purpose, 760 
  Kṛṣṇa accepts a leaf, flower, fruit or water, 
  478-479 
  made palatable by moon's influence, 711 
  not to be renounced, 150, 786 
  offerable and unofferable, 324-325, 478- 
  479 
  offered only to Kṛṣṇa by devotees, 178 
  offered to ancestors, 65 
  produced from rain and sacrifice, 177, 257 
  purifies existence, refines memory, 174 
  sanctified by sacrifice, 174 
  scarcity counteracted by  saṅkīrtana-yajña , 
  178 
  sinful for sense enjoyment, 176-177, 178 
  taken by  brahmacārī  under spiritual mas- 
  ter's orders, 438 
  temperance advised, 324-326 
  types eaten by humans, 178 
  when offered, immunizes body, 178 
  ( See also Prasādam )
Forgiveness
as divine quality, 722 
 created by Krṣṇa, should be practiced, 497
Form (of Krṣṇa)
always fresh like young man, 5788 
 always manifest to devotees, 2200
Form of Kernal
appeared at His birth, 495 
  as  arca-vigraha  not material, 600 
  as innumerable, 221, 228, 578 
  as object of meditation, 22, 27, 51, 340, 
  416, 834 
  as  sac-cid-ānanda , 399 
  can be perceived on transcendental plat- 
  form, 638 
  cannot be understood through senses, 316 
  compared to sun, 402 
  covered by  yoga-māyā , 400 
  demigods and devotees long to see two- 
  handed form, 582-583, 585-587 
  derided by fools, 459-461 
  eternally existent, 224 
  glorified by  mahātmās , 465 
  indicated by  arūpam , 372 
  manifested in material world, 19 
  misunderstood as material, 230, 397-399, 
  463 
  proof of its spirituality, 401-402 
 saumya-vapuḥ  most beautiful, 584 
  strikes wonder in Sañjaya, 846-847 
  Śyāmasundara most beloved, 594 
  the original appears every millennium, 222 
  the temporary and eternal discussed, 589- 
  590 
  two-armed and four-armed forms dis- 
  cussed, 222-223, 583-584 
  two-armed and four-armed forms revealed, 
  583 
  two-armed as origin of all forms, 584, 
  589-590, 593-594 
  two-armed cannot be seen by Vedic study, 
  penance, charity or worship, 587-588 
  unlike ordinary living entity, 187 
  unmanifested form pervades universe, 450- 
  451 
  worship of personal form advised, 597- 
  598 
  ( See also Sac-cid-ānanda-vigraha )
Freedom
from doubt and delusion, created by Kṛṣṇa, 497 from illusion, prestige, lust, etc., 699-700 from miseries by  samādhi , 330 of Kṛṣṇa,to act in any way, 224 only possible by understanding Kṛṣṇa, 381 women and children should not be given, 732
Friendship
بetween Arjuna and Krşna, 84-85, 550-551, 573, 577, 833-834