Content Index
097
Hanniness
enjoyed even in the body, 684 
  enjoyed in action for Krṣṇa, 242 
  enjoyed when desire to dominate diminishes, 647 
  flickering when derived from Vedic principles, 473 
  impossible in this life or next without sacrifice, 256 
  impossible without peace, 152 
  in devotional service, not mere renunciation, 278 
  in Krṣṇa, 82, 341 
  in mode of goodness, 675, 808-809 
  in mode of ignorance, 810-811 
  in mode of passion, 679, 809-810 
  in perceiving self in  samādhi , 330 
  in sense control, 285, 298 
  in spiritual sky, 18, 20, 257, 439 
  its worth questioned by Arjuna, 59 
  Krṣṇa does not desire heavenly, 237 
  Krṣṇa the cause, 57, 82 
  like nectar in beginning, poison at end, 809-810 
  like poison in beginning, nectar at end, 809 
  living entity completely dependent in, 289 
  materially sought by fruitive workers, 352 
  money cannot bring, 681 
  none in this world or next for doubting soul, 266 
  nonpermanent, arises from sense perception, 90-91 
  not attained by whimsical action, 746-747 
  not gained by killing kinsmen, 61 
  not possible without faith, 266 
  not to be considered in fighting, 120 
  of senses known by  gosvāmī , 335 
  on basis of sense gratification, 121, 208 
  one dear to Krṣṇa equal in, 611, 612 
  one falls down from it when pious activities expire, 83 
  one steady in happiness is eligible for liberation, 92 
  on sensual plane discussed, 128 
  process for family, 633 
  sacrifice of material, 348 
  sages not elated by, 142, 155 
  seems elusive to Arjuna on Battlefield, 57 
  should be tolerated, 90-91, 130 
  strange to commit sin to enjoy, 68 
  transcended by conquered mind, 315 
  within for perfect mystic, 299
Harāv abhaktasva kuto mahad-eyunā
verses moted 55 verses moted 55
Verstellingsworten
as sacred place 320
Hare Krsna
as best process to make home pleasant, 633 633
as hest sacrifice  726
as test sample, 720 as devotional service, 265, 424, 472, 505, 606, 691
as easy path to elevation. 748
as engagement of  brahmacārī , 251
as escape from creation and destruction, 429 to 429
4 429  as internal potency dancing on the tongue, 605, 429
2  0  3   —  as mantra  for whole world. 28
as means of pleasing Krsna, 603
as means of understanding Krsna, 398 as means of understanding Krsna, 398 as means of understanding Krsna, 398 as means of understanding Krsna, 398
as means to control tongue, 632
as meditation, 344, 417-418
as purest representation of Krsna, 523
as remembering process, 415, 417, 425
chanted for transcendental body, 416, 484
chanted 300,000 times daily by Haridāsa Thākur, 356
contains om, 423
for internal cleanliness, 265, 631, 732
for reaching supreme destination, 423,604
its chanting the only way in Kali-yuga, 422
pleasure derived from chanting, 446
progress by hearing, 652
promulgated by Caitanya in Benares, 508
protects devotee from falldowns, 486 protects devotee from falldowns, 486 protects devotee from falldowns, 486 protects devotee from falldowns, 486
should be chanted without stoppage, 486
Harer nāma harer nāma harer nāmaiva kevalam
verses quoted, 320
Harer nāmānukīrtanam
as engagement of  brahmacārī , 251
Haridāsa Thākur
elevated to  nāmācārya , 356
resists Māyā Devī, 149
suffered to spread God consciousness, 593
would not eat until 300,000 names chanted, 326
Натһа-уога
as childish way to satisfy Supreme, 651
many impediments to, 331
meant for controlling five kinds of air, 95
one must die at suitable time in, 434
practiced for perfections, 253
process of  yoga  breathing described, 254
He  krşna karunā-sindho
prayer, 2