Concept Index
OO
Importance
(See  also  Modes of Nature, Nescience, Draince
Sleep)
 Īhā yasya harer dāsye karmaņā manasā girā verses quoted.  283
Veli , like valkin
forefather of Raghu dynasty, 215 instructed via disciplic succession, 4, 214-215. 240
21. Üävartavarsa
Carth  known formerly as  3544  is a carth car.
Illusion
See Māvā
Imaṁ-vivasvate yogaṁ proktavān aham avyayam verses quoted.   3
Versioni e materiali
of another's duty dangerous, 201-2022 of Krsna discouraged, 189-1۶0
Imperfections
four basic imperfections of mundaner, 14 one with the four basic imperfections cannot teach, 88
Impersonalists
agree on eternality of soul, 93  
 
 as indirectly Kṛṣṇa conscious, 318  
 
 as monopolizers of  Vedānta-sūtra , 780  
 
 Brahman their object of meditation, 596  
 
 cannot account for senses, 44  
 
 cannot actually see universal form, 581  
 
 cannot be  mahātmās , 465  
 
 cannot enjoy life, 150  
 
 cannot relish transcendental service, 232  
 
 cannot see Kṛṣṇa due to  brahmajyoti  covering, 400
cannot understand Krṣṇa, 366, 518 cease activities out of fear, 242 deride temple worship, 461 do not even follow Śaṅkarācārya, 398 for the, Krṣṇa cannot eat, 150, 479 frightened by retained personality, 230 ignorant of violation of Krṣṇa’s law, 404 liberation is Supreme for them, 183 maintain Brahman takes form of  jīva , 413 maintain Krṣṇa has no form, 372, 397-399 merge into  brahmajyoti , 22-23, 230, 232, 249-250, 368, 423, 824 prefer to vibrate  om , 374 return to material universe, 150, 232
return to material universe, 150, 252 risk not realizing Absolute, 601 sacrifice identity by merging, 249-250 sometimes accept Krṣṇa as Bhagavān, 514 their attachments analyzed, 230 their degree of advancement, 73 their leader, Śaṅkarācārya, accepts Krṣṇa, 234
Immersionalists
their liberation difficult and temporary, 1998
228  their renunciation imperfect, 150 worship five kinds of demigods, 756 worship themselves as Supreme, 467 ( See also  Brahmavādī. Māvāvādī)
Immersonal Realization
actually no conflict with personalism, 374 
 against nature of blissful spiritual self, 601 
 as incomplete, 12-13, 318, 362 
 as means of attaining Kṛṣṇa, 598-599 
 as step to complete realization, 398, 690-691
beneficial if there is no pure devotee, 617 can be attained by senses 493
can be attained by senses, 499 difficult for common man, 599-601 easier than understanding Krşna, 365 in beginning tendency toward, 390-391 its basis and for many other 72
its degree of advancement Krşna last word in, 366 risk of falling from, 691
supported by  Śvetāśvatara Upaniṣad , 372 theory of merging rejected, 87 theory of void rejected, 211, 323 those in modes cannot rise above, 379 through diverse energies, 373-374
Impregnation
process of, 413
Inaction
as cessation of material activities, 310 discouraged, 132, 162 inferior to action, 169
intelligent bewildered in determining, 239 no freedom from reaction, 165 one must know it, 240-241 symptom of ignorance, 671-672, 676 the intelligent see it as one with action, 241
the same as work in full knowledge, 272
Incarnations
appear on schedule, 222-224, 227
as  arca-vigraha , Deity, 600 as manifestations of internal energy, 460 as purusa manifestations 510
as  puruşa  manifestations, 519 
 as six types of  avatāras , 227 
 Caitanya advents in Kali-yuga, 227
can advent anywhere, 225 cited in  Purāṇas , 517
criterion 542 established by universal form, 542
descriptions given in  Bhāgavatam , 74, 590 false claims as, 190, 385, 581, 741 information given in  Brahma-saṁhitā , 220- 221 .
221 .