General Index
᠑᠖૨
فلم
as sufferer or enjoyer of mind and senses, 344 does nothing, 281, 656 dwelling in body, cannot be slain, 97, 112 enjoyed by dint of knowledge, 264 happiness attained by steadiness in, 336 its pleasure only should be thought of, 334 known by speculation and devotion, 164 Krṣṇa as Self in hearts of all, 519 most easily understood through  Gītā , 112 no bondage for one firmly situated in, 267 no duty for one who takes pleasure in, 182 perception of, 328, 330, 334, 444 sacrificed in fire of Brahman, 249-250 satisfaction in, 141 transcendental to senses, mind and intelligence, 211 two classes of men who realize, 164
Self-controlling two-class systems
as divine quality,  722 , 725, 812  
 
 as knowledge, defined,  629 , 631  
 
 created by Kṛṣṇa, defined,  497-498   
 
 meant for householders,  725   
 
 results of renunciation obtained by,  818-819
Self-interest
as Vişnu, 57 
 defined as submission to Kışna, 57 
 everyone working for, 308 
 goal to reach Vişnu, 168 
 pure devotee has no desire for, 424
Self-realization
See Realization
Sense gratification
arises from mental concoction, 141  
 
 Arjuna's not fighting based on, 121  
 
 as activity of material body, 156, 687  
 
 as cause of work and bondage, 122, 200, 237, 256, 297, 620  
 
 as demonic engagement, 127-128, 155, 167, 176, 734, 736-737  
 
 as symptom of attachment, 142  
 
 as vain life, 180  
 
 avoided by sages, 193-194, 295-296, 309, 311-312  
 
 begets reactions, 120  
 
 can divert devotee, 153  
 
 dangerous even if regulated, 145, 200-201  
 
 destroys peace, 157, 285  
 
 discouraged, 149, 171, 334  
 
 elevation from, 129, 242  
 
 excludes  samādhi , 129
Sense gratification
se grammatication 
 fruitive result in, 807 
 full knowledge devoid of, 242 
 in mode of passion, 671, 675 
 its happiness an enemy, 207 
 its spirit current a long time, 200 
 people engrossed in, 111, 273 
 renounced, 630-632 
 restriction of, 145, 250-251, 257 
  Vedas  studied for, 127, 192 
 when finished, realization offered, 130 
 work devoid of, 124, 326 
 worship of leaders for, 234
Senses
actually spiritual but exhibited in matter, 638,
Arjuna had complete control of them, 79 as basis and cause of action,  790-791, 794  as cause and constituents of material body,  627, 646, 706
as controlled by Mahārāja Ambarīṣa, 147-148, 327
as functions of the  prāṇa-vāyu , 252  
 
 as instruments for gratifying desires, 646  
 
 as one of principal gross creations, 368  
 
 as part of banyan tree, 695-696  
 
 as sitting place and outlets of lust, 207-210
attraction to, 149, 200, 313 can carry away the intelligence, 146, 153 cannot be controlled artificially, 149, 154 cannot perceive all stars, 21 cannot perceive or understand Krşna, 316, 366, 451, 518, 542-543, 639 compared to horses pulling car of body, 344
control in  yoga , 319-320, 422  
  control of, 146-148, 151, 164, 168, 254-  
  255, 279-280, 301, 332, 599, 632, 806  
  described as strong and impetuous, 146  
  engagement of, 26, 144, 149, 151, 153-  
  154, 281, 327-328, 417  
  false ego bewilders due to misuse of, 193  
  given pleasure by Kṛṣṇa, 44, 59-60  
  happiness derived from, 90-91, 809-810  
  how acquired, 208  
  knowledge and intelligence through re-  
  straint of, 79, 154
Kışına as controller of, 44, 49, 622-623 
  
  
  
  
  
 
 
 likened to serpents, 144, 211, 823 
  
  
  
  
  
 
 
 likened to limbs withdrawn by turtle, 144 
  
  
  
  
  
 
 
 living entities struggle hard with, 702-704 
  
  
  
  
  
 
 
 mind the center of, 207-208