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Easy Journey to Other Planets
energies, namely light and heat. Light and heat have no independent existence outside of fire. Similarly, the inferior and superior energies are derived from a source, which one may call by any name. That source of energy must be a  living being  with full sense of everything. That supreme living being is the Personality of Godhead, Śrī Kṛṣṇa, or the altractive living being.
In the  Vedas  the supreme living being, or the absolute truth, is called  Bhagavān —the opulent one, the living being who is the fountainhead of all energies. The discovery of the two forms of limited energies by the modern scientists is just the beginning of the progress of science. Now they must go further to discover the source of the two particles or atoms which they term material and anti-material.
How can the anti-material particle be explained? We have experience with material particles or atoms, but we have no experience with anti-material atoms. However, the  Bhagavad-gītā  gives the following vivid description of the anti-material particle:
This anti-material particle is within the material body. This material body is progressively changing from childhood to boyhood, from boyhood to youth to old age, after which the anti-material particle leaves the old, unworkable body and takes up another material body.
(Bg. 2.13)
This description of a living body confirms the scientific discovery that energy exists in two forms.
Anti-material Worlds
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When one of them, the anti-material particle, is separated from the material body, the latter becomes useless for all purposes. As such, the anti-material particle is undoubtedly superior to the material energy.
No one, therefore, should lament for the loss of material energy. All varieties of sense perception in the categories of heat and cold, happiness and distress, are but interactions of material energy which come and go like seasonal changes. The temporary appearance and disappearance of such material interactions confirms that the material body is formed of a material energy inferior to the living force, or  jīva  energy.
(Bg. 2.14)
Any intelligent man who is not disturbed by happiness and distress, understanding that they are different material phases resulting from the interactions of the material energy, is competent to regain the anti-material world where life is eternal, full of permanent knowledge and bliss.
(Bg. 2.15)
The anti-material world is mentioned here, and in addition information is given that in the anti-material world there is no “seasonal” fluctuation. Everything there is permanent, blissful, and full of knowledge. But when we speak of it as a “world,” we must remember that it has forms, paraphernalia and categories beyond our material experiences.