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Easy Journey to Other Planets
tion of a worm into that of a butterfly and, in modern medical science, the conversion of a man's body into that of a woman (or vice versa) are more or less dependent on psychological changes.
In the  Bhagavad-gītā  it is said that if a man, at the time of death, concentrates his mind upon the form of the Personality of Godhead Śrī Kṛṣṇa and while so doing relinquishes his body, he at once enters the spiritual existence of the anti-material world. This means that anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God in the anti-material sky. And of this there is no doubt.
And in the same way, if one desires to enter into any other planet of the material sky, he can go there just after quitting the present body (i.e., after death). Thus if someone wants to go to the moon, the sun, or Mars, he can do so simply by performing acts for the purpose. The  Gītā  confirms this statement in the following words:
That upon which a person meditates at the time of death, quitting his body absorbed in the thought thereof, that particular thing he attains after death.
(Bg. 8.6)
Mahārāj Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his
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mistake.  It is important to realize that one's thoughts at the time of death are influenced by the actual deeds which one performs during his life.
In the  Śrīmad-Bhāgavatam , the process of entering the moon is described as follows:
Materialistic-minded men, who have no information of the kingdom of God, are always mad after material acquisition of wealth, fame and adoration. Such men are interested in the progressive weal of their particular family unit for their own self-satisfaction and so are also interested in the progress of social and national welfare. These men attain their desired objects by material activities. They are mechanically engaged in the ritualistic discharge of prescribed duties and are consequently inclined to satisfy the  pitṛs , or bygone forefathers, and controlling demigods by performance of sacrifices as prescribed by the revealed scriptures. Addicted to such acts of sacrifices and ceremonial observances, such souls enter into the moon after death. When one is thus promoted to the moon, he receives the capacity to enjoy the drinking of  soma-rasa , a celestial beverage. The moon is a place where the demigod Candra is the predominating deity. The atmosphere and amenities of life there are more comfortable and advantageous than those here on earth. After reaching the moon, if a soul does not utilize the opportunity for promotion to better planets, he is degraded and forced to return to earth or a