Hard Struggle for Happiness
29
na karma-phala-saṁyogaṁ svabhāvas tu pravartate
nādatte kasyacit pāpaṁ na caiva sukṛtaṁ vibhuḥ ajñānenāvṛtaṁ jñānaṁ tena muhyanti jantavaḥ
“The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature. Nor does the Supreme Spirit assume anyone’s sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.” (Bg. 5.14-15)
It is clear from these passages that the sufferings of humanity are not to be equated with the pastimes of the Supreme Being, nor is the Supreme Being responsible for them. The Lord is never responsible for anyone’s vices or virtues. By vicious actions, we are put into more and more distressful conditions, whereas by pious actions we place ourselves on the path of happiness. Thus man is the architect of his own material distress or happiness. The Lord does not want the living entity to become entangled in the reactions of activities, be they good or bad. He simply wants everyone to go back home, back to Godhead. As long as we are not awakened to our pure eternal relation with God, we are certainly bewildered in our actions. Our actions, in respect to right and wrong, are all performed on the platform of ignorance. We must rise to the platform of pure knowledge, which