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Elevation to Krṣṇa Consciousness
“The living entities in this conditional world are My fragmental parts, and they are eternal. But due to conditioned life, they are struggling very hard with the six senses, which include the mind.” (Bg. 15.7)
In the  Brahma-saṁhitā  Lord Brahmā explains that if we are looking for God, here is God.
premāṇjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
“I worship Govinda, the primeval Lord, Who is Śyāmasundara, Krṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.” (Bs. 5.38)
There are similar descriptions everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krṣṇa is confirmed to be the Supreme God by the twelve standard  ācāryas  (Brahmā, Nārada, Śiva, Bhīṣma, the Kumāras, Kapila, Manu, etc.) and by Vyāsa, Devala and many other devotees, they still refuse to accept Him. Lord Caitanya Mahāprabhu also confirms that Krṣṇa is the Supreme Godhead, and the  Śrīmad-Bhāgavatam  says,  krṣṇas tu bhagavān svayam. Śrīmad-Bhāgavatam  gives a list of all incarnations of God, and at last concludes that the name Krṣṇa, which appears on this list, indicates the Supreme Personality of Godhead, whereas all other names represent manifestations or incarnations.  Ete cāṁśa-kalāḥ puṁsaḥ.  All other