Mantra Four
25
the conception of  īśāvāsya , the Lord, are sure to enter into the darkest regions.
The conclusion is that we are not meant only for solving economic problems on a tottering platform, but we are also meant for solving the problems of the material life into which we have been placed by the conditions of Nature.
MANTRA FOUR
अनेजदेकं मनसो जवीयो नैनदेवा आप्नुवन् पूर्वमर्षत् । तद्धावतोऽन्यानत्येति तिष्ठत्तस्मिन्नपो मातरिश्वा दधाति ॥ ४ ॥
anejad ekam manaso javīyo nainad devā āpnuvan pūrvam arṣat tad dhāvato 'nyān atyeti tiṣṭhat tasminn apo mātariśvā dadhāti.
anejat—fixed up; ekam—one; manasaḥ—more than the mind; javīyaḥ—speedy; na—not; enat—this Supreme Lord; devāḥ—the demigods like Indra, etc.; āpnuvan—can approach; pūrvam—the first of all; arṣat—one who knows everything; tat—that; dhāvataḥ—those who are running; anyān—others; atyeti—surpasses; tiṣṭhat—although placed; tasmin—in one place; apaḥ—water; mātariśvā—the gods who control air and rains; dadhāti—execute.
TRANSLATION
The Personality of Godhead, although fixed in His Abode, is more swift than the mind, and can overcome all others running. The powerful demigods cannot approach Him. Although in one place, He has control over those who supply the air and rain. He surpasses all in excellence.