Mantra Seventeen
91
tional service does not come to the right point, there is a chance for an occasional exhibition of worldliness. But it should be noted that such worldliness cannot continue for any length of time because, by the grace of the Lord, such imperfections will come to an end very shortly. Therefore, the path of devotional service is the only right path. Being on the right path, even an occasional occurrence of worldliness does not hamper one in the advancement of self realization.
And, in the  Gītā  Itself, Kṛṣṇa says:
One who is engaged in devotional service, despite the most abominable action, is to be considered saintly because he is rightly situated. Very shortly does he become righteous, and attain to lasting peace. O son of Kuntī, it is My promise that My devotee will never perish. O son of Pṛthā, anyone who will take shelter in Me, whether a woman or a merchant or born in a low family, can yet approach the Supreme Destination. How much greater than are the  Brāhmaṇas , the righteous, the devotees and saintly kings! In this miserable world, these are fixed in devotional service to the Lord. Engage in My service, and surrender unto Me. Completely absorbed in Me, surely will you come to Me. ( Gītā , IX/30-34)
Such facilities of devotional service are denied the impersonalists because they are attached to the  Brahma-jyoti  feature of the Lord. They can neither penetrate the  Brahma-jyoti , as is suggested in the previous  mantras , nor do they believe in the Personality of Godhead. Their business is mostly concerned with semantics, the jugglery of words of mental creation. As such the impersonalists pursue fruitless labor, as is confirmed in the  Bhagavad-gītā  in the Twelfth Chapter.
All the facilities suggested in this  mantra  of Śrī  Īsopaniṣad