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Krṣṇa, the Supreme Personality of Godhead
It is stated in the  Bhagavad-gītā  that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Nārāyaṇa. Demigods such as Brahmā and Śiva are incarnations of the material qualities, which are also emanations from the body of Nārāyaṇa. Actually, there was no one existing before the creation except Nārāyaṇa, the Supreme Personality of Godhead. The worship of a demigod is not on the level with worship of Nārāyaṇa.
Akrūra said, “Although the minds of those who are devotees of the demigods are fixed on a particular demigod, because You are the Supersoul of all living entities, including the demigods, worship of demigods indirectly goes to You. Sometimes, after flowing down from the mountains during the rainy season, small rivers fail to reach the sea; some reach the sea and some do not. Similarly, the worshipers of the demigods may or may not reach You. There is no guarantee. Their success depends on the strength of their worship.”
According to Vedic principle, when a worshiper worships a particular demigod, he also conducts some ritual for Nārāyaṇa,  Yajñeśvara , for it is mentioned in  Bhagavad-gītā  that demigods cannot fulfill the desires of their worshipers without the sanction of Nārāyaṇa, or Krṣṇa. The exact words used in the  Bhagavad-gītā  are  mayaiva vihitān hi tān , which means that the demigods can award some benediction after being authorized by the Supreme Lord. When the demigod worshiper comes to his senses, he can reason as follows: “The demigod can offer benediction only after being empowered by the Supreme Lord, so why not worship the Supreme Lord directly?” Worshipers of the demigods may come to the Supreme Personality of Godhead, but others, who take the demigod as all in all, cannot reach the ultimate goal.
Akrūra continued to pray: “My dear Lord, the whole world is filled with the three material modes of nature, namely, goodness, passion and ignorance. Everyone within this material world is covered by these modes, from Lord Brahmā down to the immovable plants and trees. My dear Lord, I offer my respectful obeisances unto You, because You are beyond the influence of the three modes. Except for You, everyone is being carried away by the waves of these modes. My dear Lord, fire is Your mouth, the earth is Your feet, the sun is Your eye, the sky is Your navel, and the directions are Your ears. Space is Your head, the demigods are Your arms, the oceans and seas are Your abdomen, and the winds and air are Your strength and vitality. All the plants and herbs are the hair on Your body; the clouds are Your hair, the mountains are Your bones and nails, the days and nights are the twinkling of Your cyclids; Prajāpati (the progenitor) is