The Killing of Kamsa
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impersonal  brahmajyoti . Since the Supreme Personality of Godhead is all good, anyone thinking of Him, either as enemy or as friend, gets liberation. But the liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of  sāyujya , and sometimes he gets  sārūpya  liberation.
Kamsa had eight brothers, headed by Kaṅka. All of them were younger than he, and when they learned that their elder brother had been killed, they combined together and rushed towards Krṣṇa in great anger to kill Him. Kamsa and his brothers were all Krṣṇa's maternal uncles. They were all brothers of Krṣṇa's mother, Devakī. When Krṣṇa killed Kamsa He killed His maternal uncle, which is against the regulation of Vedic injunction. Although Krṣṇa is independent of all Vedic injunction, He violates the Vedic injunction only in inevitable cases. Kamsa could not be killed by anyone but Krṣṇa; therefore Krṣṇa was obliged to kill him. As far as Kamsa's eight brothers were concerned, Balarāma took charge of killing them. Balarāma's mother, Rohiṇī, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarāma took charge of killing all of Kamsa's eight brothers. He immediately took up an available weapon (most probably the elephant's tusk which He carried) and killed the eight brothers one after another, just as a lion kills a flock of deer. Krṣṇa and Balarāma thus verified the statement that the Supreme Personality of Godhead appears to give protection to the pious and to kill the impious demons who are always enemies of the demigods.
The demigods from the higher planetary systems began to shower flowers, congratulating Krṣṇa and Balarāma. Among the demigods were powerful personalities like Lord Brahmā and Śiva, and all joined together in showing their jubilation over Kamsa's death. There was beating of drums and showering of flowers from the heavenly planets, and the wives of the demigods began to dance in ecstasy.
The wives of Kamsa and his eight brothers became aggrieved on account of their husbands' sudden deaths, and all of them were striking their foreheads and shedding torrents of tears. They were crying very loudly and embracing the bodies of their husbands. The wives of Kamsa and his brothers began to lament, addressing the dead bodies: "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We are no longer looking very auspicious. On account of your death, the auspicious functions which were to take place, such as the sacrifice of the bow, have all been spoiled. Our dear husbands, you treated persons ill who were faultless, and as a result you have been killed. This is inevitable