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Kṛṣṇa,  the Supreme Personality of Godhead
considered to be the most fragrant flowers in India. There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees were gathered around the trees, and at night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of  pārijāta , and the mild wind stirred the flavor of the flowers all around. Within the walls of the palace, there was incense burning, and the fragrant smoke was leaking out of the window shutters. Within the room there were mattresses covered with white bedsheets resembling the foam of milk; the bedding was as soft and white as milk foam. In this situation, Lord Śrī Kṛṣṇa was very comfortably sitting and enjoying the service of Rukmiṇījī assisted by her maidservants.
Rukmiṇī was also very eager to get the opportunity of serving the Supreme Personality of Godhead as her husband. She therefore wanted to serve the Lord personally and took the handle of the  cāmara  from the hand of the maidservant and began to move the fan. The handle of the  cāmara  was made of gold, decorated and bedecked with valuable jewels, and it became more beautiful when it was taken by Rukmiṇī, because all of her fingers were beautifully set with jeweled rings. Her legs were decorated with ankle bells and jewels, which rang very softly between the pleats of her sari. Rukmiṇī's raised breasts were smeared with  kuṅkuma  and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts. The highly raised lower part of her buttocks was decorated with a jeweled lace girdle, and a locket of great effulgence hung on her neck. Above all, because she was engaged in the service of Lord Kṛṣṇa—although at that time she was old enough to have grown-up sons—her beautiful body was beyond compare in the three worlds. When we take account of her beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth, and her necklace of gold, all combined to shower rains of nectar; and it was definitely proved that Rukmiṇī was none other than the original goddess of fortune who is always engaged in the service of the lotus feet of Nārāyaṇa.
The pastimes of Kṛṣṇa and Rukmiṇī in Dvārakā are accepted by great authorities as manifestations of those of Nārāyaṇa and Lakṣmī, which are of an exalted opulence. The pastimes of Rādhā and Kṛṣṇa in Vṛndāvana are simple and rural, distinguished from the polished urban characteristics of those of Dvārakā. The characteristics of Rukmiṇī were unusually bright, and Kṛṣṇa was very much satisfied with her behavior.
Kṛṣṇa had experienced that when Rukmiṇī was offered a  pārijāta  flower