Lord Krṣṇa's Daily Activities
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different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The eyes cannot hear like the ears, nor can the ears see like the eyes. All these differences are technically called  svajtiya vijtiya .
The bodily limitation whereby one part of the body cannot act as another part is totally absent in the Supreme Personality of Godhead. There is no difference between His body and Himself. He is completely spiritual, and therefore there is no material difference between His body and His soul. Similarly, He is not different from His millions of incarnations and plenary expansions. Baladeva is the first expansion of Krṣṇa, and from Baladeva expand Saṇkarṣaṇa, Vāsudeva, Pradyumna and Aniruddha. From Saṇkarṣaṇa there is again an expansion of Nārāyaṇa, and from Nārāyaṇa there is a second quadruple expansion of Saṇkarṣaṇa, Vāsudeva, Pradyumna and Aniruddha. Similarly there are innumerable expansions of Krṣṇa, but all of them are one. Krṣṇa has many incarnations, such as Lord Nṛsimha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Krṣṇa's original two-handed form, like that of a human being, and these incarnations of gigantic animal forms. Nor is there any difference between the action of one part of His body and that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Krṣṇa's smelling and eating and hearing are all the same. We limited living entities have to use a particular part of our body for a particular purpose, but there is no such distinction for Krṣṇa. In the  Brahma-saṁhitā  it is said,  aṅgāni yasya sakalendriya-vṛtti : He can perform the activities of one limb with any other limb. So by analytical study of Krṣṇa and His person, it is concluded that He is the complete whole. When He meditates, therefore, He meditates on Himself. The self-meditation by ordinary men, designated in Sanskrit as  so'ham , is simply imitation. Krṣṇa may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation; Krṣṇa's body is not a designation. Krṣṇa's body is also Krṣṇa. There is no existence of anything foreign in Krṣṇa. Whatever there is in Krṣṇa is also Krṣṇa. He is therefore the supreme, indestructible complete existence, or the supreme truth.
Krṣṇa's existence is not relative existence. Everything else but Krṣṇa is a relative truth, but Krṣṇa is the Supreme Absolute Truth. Krṣṇa does not depend on anything but Himself for His existence. Our existence, however is relative. For example, only when there is the light of the sun, the moon or electricity are we able to see. Our seeing, therefore, is relative, and the light of the sun and moon and electricity is also relative; they are called illuminating only because we see them as such. Dependence and relativity