264
Krṣṇa, the Supreme Personality of Godhead
this material nature commits the greatest offense at the lotus feet of Viṣṇu. Similarly, the  Bhagavad-gītā  also states that only the fools and rascals deride the Personality of Godhead when He descends in a human form. Lord Krṣṇa, Lord Rāma and Lord Caitanya actually move within human society as human beings.
The personified  Vedas  condemn the impersonal conception as a gross misrepresentation. In the  Brahma-saṁhitā , the body of the Supreme Personality of Godhead is described as  ānanda-cin-maya-rasa . The Supreme Personality of Godhead possesses a spiritual body, not a material body. He can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function, just as hands can hold, but they cannot see or hear. Because the body of the Supreme Personality of Godhead is made of  ānanda-cin-maya-rasa  or  sac-cid-ānanda-vigraha , He can enjoy anything and do everything with any of His limbs. Acceptance of the spiritual body of the Lord as material is dictated by the tendency to make the Supreme Personality of Godhead equal to the conditioned soul. The conditioned soul has a material body. Therefore, if God also has a material body, then the impersonalistic theory that the Supreme Personality of Godhead and the living entities are one and the same can be very easily propagandized.
Factually, when the Supreme Personality of Godhead comes He exhibits different pastimes, and yet there is no difference between His childish body when He is lying on the lap of His mother Yaśodā and His so-called grown up body fighting with the demons. In His childhood body also, He fought with demons such as Pūtanā, Trṇāvarta, Aghāsura, etc., with strength equal to that with which He fought in His youth against demons like Dantavakra, Śiśupāla and others. In material life, as soon as a conditioned soul changes his body, he forgets everything of his past body, but from the  Bhagavad-gītā  we understand that Krṣṇa, because He has a  sac-cid-ānanda  body, did not forget instructing the sun-god about the  Bhagavad-gītā  millions of years ago. The Lord is therefore known as Puruṣottama because He is transcendental to both material and spiritual existence. That He is the cause of all causes means that He is the cause of the spiritual world and of the material world as well. The Supreme Personality of Godhead is omnipotent and omniscient. Therefore, because a material body can be neither omnipotent nor omniscient, the Lord's body surely is not material. The Māyāvādī theory that the Personality of Godhead comes within this material world with a material body cannot be supported by any means.
It can be concluded that all the theories of the material philosophers are generated from the temporary illusory existence, like the conclusions