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Krṣṇa, the Supreme Personality of Godhead
rary dose not mean that it is false. The definition of falsity is that which never had any existence but is existing only in name. For instance, the eggs of a horse or the flower of the sky or the horn of a rabbit are phenomena which exist only in name. There is no horse's eggs, there is no rabbit's horn, nor are there flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation. Such things can be called false. But the Vaiṣṇava cannot take this material world to be false simply because its temporary nature is manifesting and again dissolving.
The personified  Vedas  continued to say that the Supersoul and the individual soul, or Paramātmā and  jīvātmā , cannot be equal in any circumstance, although both of them are sitting within the same body, like two birds sitting in the same tree. As declared in the  Vedas , these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramātmā, or the Supersoul. And the other bird is eating the fruit of the tree. That is  jīvātmā . When there is cosmic manifestation, the  jīvātmā , or the individual soul, appears in the creation in different forms, according to his previous fruitive activities, and due to his long forgetfulness of real existence, he identifies himself with a particular form awarded to him by the laws of material nature. After assuming a material form, he becomes subjected to the three material modes of nature and acts accordingly to continue his existence in the material world. While enwrapped in such ignorance, his natural opulences, although existing in minute quantity, are almost extinct. The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world. He maintains all opulences and perfections in full and yet keeps Himself apart from all the tribulations of this material world. The conditioned soul becomes entrapped in the material world, whereas the Supersoul, or the Supreme Personality of Godhead, leaves it without affection, just as a snake sheds his skin. The distinction between the Supersoul and the conditioned individual soul is that the Supersoul, or the Supreme Personality of Godhead, maintains His natural opulences, known as  ṣaḍ-aiśvarya, aṣṭa-siddhi and aṣṭa-guṇa .
Because of their poor fund of knowledge, the Māyāvādī philosophers forget the fact that Krṣṇa is always full of six opulences, eight transcendental qualities and eight kinds of perfection. The six opulences are that no one is greater than Krṣṇa in wealth, in strength, in beauty, in fame, in knowledge and in renunciation. The first of Krṣṇa's six transcendental qualities is that He is always untouched by the contamination of material existence. This is also mentioned in the  Īśopaniṣad: apāpa-viddham:  just as the sun is