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Krṣṇa, the Supreme Personality of Godhead
becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful. The world is in a disturbed condition because of a scarcity of such peaceful devotees in human society. Unless one is a devotee, one cannot be equal to all living entities. A devotee is equally disposed towards the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord. In the  Īśopaniṣad  it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires. Devotees are therefore  akiñcana ; in any condition of life a devotee is satisfied. It is said that a devotee is evenminded whether he is in hell or in heaven. A devotee is callous to all subjects other than his engagement in devotional service. This mode of life is the highest perfectional stage, from which one can be elevated to the spiritual world, back home, back to Godhead. The devotees of the Supreme Personality of Godhead are especially attracted by the highest material quality, goodness, and the qualified  brāhmaṇa  is the symbolic representation of this goodness. Therefore, a devotee is attached to the brahminical stage of life. He is not very much interested in passion or ignorance, although these qualities also emanate from the Supreme Lord,  Viṣṇu . In the  Śrīmad-Bhāgavatam  the devotees are described as  nipuṇa-buddhayaḥ , which means that they are the most intelligent class of men. Uninfluenced by attachment or hatred, the devotee lives very peacefully and is not agitated by the influence of passion and ignorance.
It may be questioned here why a devotee should be attached to the quality of goodness in the material world if he is transcendental to all material qualities. The answer is that there are different kinds of people existing in the modes of material nature. Those who are in the mode of ignorance are called  rākṣasas , those in the mode of passion are called  asuras , and those in the mode of goodness are called  suras , or demigods. Under the direction of the Supreme Lord, these three classes of men are created by material nature, but those who are in the mode of goodness have a greater chance to be elevated to the spiritual world, back home, back to Godhead.
Thus all the sages who assembled on the bank of the River Sarasvatī to try to determine who is the supreme predominating Deity became freed from all doubts about  Viṣṇu  worship. All of them thereafter engaged in devotional service, and thus they achieved the desired result and went back to Godhead.
Those who are actually anxious to become liberated from material entanglement would do better to accept at once the conclusion given by