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Krṣṇa, the Supreme Personality of Godhead
childhood pastimes were blissfully enjoyed by mother Yaśodā and Nanda Mahārāja. This fact was also admitted by Vasudeva himself when he met Nanda Mahārāja and Yaśodā at Kurukṣetra. He admitted that Krṣṇa and Balarāma were actually the sons of mother Yaśodā and Nanda Mahārāja. Vasudeva and Devakī were only Their official father and mother. Their actual father and mother were Nanda and Yaśodā. Therefore Śukadeva Gosvāmī addressed Lord Krṣṇa as  devakī-janma-vāda .
Śukadeva Gosvāmī then glorifies the Lord as one who is honored by the  yadu-vara-pariṣat , the assembly house of the Yadu dynasty, and as the killer of different kinds of demons. Krṣṇa, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally in order to give them salvation. There was no need of Krṣṇa's coming to this material world to kill the demons. Simply by His willing, many hundreds and thousands of demons could have been killed without His personal endeavor. But actually He descended for His pure devotees, to play as a child with mother Yaśodā and Nanda Mahārāja and to give pleasure to the inhabitants of Dvārakā. By killing the demons and by giving protection to the devotees, Lord Krṣṇa established the real religious principle, which is simply love of God. By following the factual religious principles of love of God, even the living entities known as  sthira-cara  were also delivered of all material contamination and were transferred to the spiritual kingdom.  Sthira  means the trees and plants, which cannot move, and  cara  means the moving animals, specifically the cows. When Krṣṇa was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him both in Vṛndāvana and in Dvārakā.
Lord Krṣṇa is especially glorified for His giving pleasure to the  gopīs  and the queens of Dvārakā. Śukadeva Gosvāmī glorifies Lord Krṣṇa for His enchanting smile, by which He enchanted not only the  gopīs  at Vṛndāvana but also the queens at Dvārakā. The exact word used in this connection is  vardhayan kāmadevam . In Vṛndāvana as the boy friend of many  gopīs  and in Dvārakā as the husband of many queens, Krṣṇa increased their lusty desires to enjoy with Him. For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God. But the  gopīs  and the queens of Dvārakā, simply by enhancing their lusty desires to enjoy Krṣṇa as their boy friend or husband, received the highest type of salvation.
This behavior of Lord Krṣṇa with the  gopīs  and queens is unique in the history of self-realization. Usually people understand that for