yasmāt kṣaram atīto 'ham akṣarād api cottamaḥ ato 'smi loke vede ca prathitah purusottamah
“Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person.” (Bg. 15.18)
The import of the  Vedas  is still more explicitly explained in the  Śrīmad Bhāgavatam . The conclusion of the Vedic literatures is that Lord Śrī Kṛṣṇa is the primeval Lord and the cause of all causes. He has His eternal two-armed form as Śyāmasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the  Vedas  concerning God. God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors. As long as the living entities are situated normally as His servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion. ■
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