of Christians, 20 
  of citizens, 5 
  of householder life, 46, 87 
  of kings, 5, 130 
  of  kṣatriyas , 55 
  of merchants, 130 
  of Moslems, 20 
  of preachers, 130 
  of religious leaders, 20 
  of sages and saints, 45–46, 56 
  of  sannyasis , 130 
  of student, 130 
  (see also Religious duties)
Dvāpara-yuga
as period dominated by mixed passion and ignorance, 16
E
Energies
as emanations from Kṛṣṇa, 67, 103, 132 
  cosmic manifestation as expansion of Kṛṣṇa's, 68, 78, 132 
  internal, external and marginal, 103 
  living entities as expansions of Kṛṣṇa's, 103, 133 
  material, 40, 67–68, 132
Enjoyment
destined for each type of body, 14 
  of all spiritual entities in Vṛndāvana, 70 
  of Kṛṣṇa, 64, 69, 71–72 
  of material happiness, 14, 24 
  of senses does not guarantee chance for human body, 104
F
False ego
disintegration of, by progress in spiritual culture, 98 
  due to forgetfulness and ignorance, 2, 42 
  freedom from, called liberation, 98 
  obliges living being to consider body to be self, 42
Family
see Householder life
Foodstuffs
as God-sent, 126 
  can be prepared from milk, 74
enjoyed by Kṛṣṇa, 71–72
God
as lawmaker behind laws of nature, 9 
  becoming one with, 70, 80 
  His existence challenged in Kali-yuga, 17 
  mercy of, 7–8, 10 
  realization of, 98
Goodness
as mode of material nature, 2, 134 
  likened to flash of lightning, 2 
  mind of men in, 100 
  Satya-yuga as dominated by mode of, 16 
  Viṣṇu as incarnation of, 134 
  (see also  Sattva )
Gopīs
absence of Kṛṣṇa unbearable as hot autumn day for, 107 
  feeling of, as highest mode of worship, 107, 117 
  imitation of transcendental ecstasies of, 82 
  Kṛṣṇa unable to repay, 107 
 yoga  of, 82
Govardhana Hill
worship of, 127
Government
cosmic, 6 
  good character in consciousness of people necessary for, 5
G
Gravity
one should learn from sea and rivulet, 24
Gṛhasta āśrama
described, 50 
  (see also Householder life)
Guṇa
rainbow likened to bow without, 39–40 
  (see also Modes of nature)
H
Happiness
laws of nature do not allow, 46 
  material, as temporary, 14 
  permanent, as goal of penances and austerities, 14 
  austerities matter by forgetful living being, 26, 57, 72 
  (see also Enjoyment)
146