Tho Mahā mantra
1   2   3
which decries seeking the results of fruitive activities, economic development and liberation. I think now it is certain that gradually the verses of the Tenth Canto of  Śrīmad-Bhāgavatam , describing the pastimes of the Lord, will enter your ears and go into your heart.”
In the beginning of the  Śrīmad-Bhāgavatam  it is said that unless one has the capacity to throw out, just like garbage, the fruitive results of ritualistic ceremonies, economic development and becoming one with the supreme (or salvation), one cannot understand  Śrīmad-Bhāgavatam . The  Bhāgavatam  deals exclusively with devotional service. Only one who studies  Śrīmad-Bhāgavatam  in the spirit of renunciation can understand the pastimes of the Lord which are described in the Tenth Canto. In other words, one should not try to understand the topics of the Tenth Canto, such as the  rāsa-līlā  (love dance), unless he has spontaneous attraction for  Śrīmad-Bhāgavatam . One must be situated in pure devotional service before he can relish  Śrīmad-Bhāgavatam  as it is.
In the above two verses of Rūpa Gosvāmī there are some metaphorical analogies, which indirectly condemn the association of materialistic society, friendship and love. People are generally attracted to society, friendship and love, and make elaborate arrangements and strong endeavors to develop these material contaminations; but to see the  Śrī Mūrtis  of Rādhā and Krṣṇa is to forget such endeavors for material association. Rūpa Gosvāmī composed his verse in such a way that he was seemingly praising the material association of friendship, love, etc., and was condemning the audience of  Śrī Mūrti  or Govinda. This metaphorical analogy is constructed in such a way that things which seem to be eulogized are condemned, and things which are to be condemned are eulogized. The actual import of the verse is that one must see the form of Govinda if one at all wants to forget the nonsense of material friendship, love and society.
Śrīla Rūpa Gosvāmī has similarly described the transcendental nature of relishing topics which concern Kṛṣṇa. A devotee once said, “It is very astonishing that since I have seen this Personality of Godhead who is washed by the tears of my eyes, there is shivering of my body, and He has made me a failure in executing my material duties. Since seeing Him I cannot remain silently at home. I wish to go out