Oualities of Krsna Further Explained
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at the chastity of women. In other words, although chaste women may follow the rules and regulations of Vedic principles to become ever-faithful to their husbands, Kṛṣṇa is able to break their stone-like chastity with the chisel of His beauty. Most of the girl friends of Kṛṣṇa were married, but because Kṛṣṇa was their friend before their marriages, they could not forget His attractive features, which were always fascinating to them, even after their marriages.
54. Sac-cid-ānanda-vigrahaa
This means that Kṛṣṇa’s transcendental body is eternal, full of knowledge and bliss.  Sat  means ever-existing for all time and in all places; in other words, all-pervading in time and space.  Cit  means full of knowledge. Kṛṣṇa has nothing to learn from anyone. He is independently full of all knowledge.  Ānanda  means the reservoir of all pleasure. The impersonalists are seeking to merge into the  Brahman  effulgence of eternity and knowledge, but the major portion of the absolute pleasure which is in Kṛṣṇa is avoided by them. One can enjoy the transcendental blissfulness of merging into the  Brahman  effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption. These are the preliminary qualifications of a person who can realize  Brahman . It is stated in the  Bhagavad-gītā  that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties. Freedom from all anxieties may be the first principle of joyfulness, but it is not actual joyfulness. Those who realize the self, or become  brahma-bhūta , are only preparing themselves for the platform of joyfulness. That joyfulness can be actually achieved only when one comes into contact with Kṛṣṇa. Kṛṣṇa consciousness is so complete that it includes the transcendental pleasure derived from impersonal or  Brahman  realization. Even the impersonalist will become attracted to the personal form of Kṛṣṇa, known as  Śyāmasundara .
It is confirmed by the statement of  Brahma-saṁhitā  that the  Brahman  effulgence is the bodily ray of Kṛṣṇa; the  Brahman  effulgence is simply an exhibition of the energy of Kṛṣṇa. Kṛṣṇa is the source of