Astonishment and Chivalry
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Similarly, Mahārāj Bali once told his priest, Śukrācārya: “My dear sage, you are fully expert in knowledge of the  Vedas , and as such you worship the Supreme Personality of Godhead, Viṣṇu, by Vedic rituals. As far as this  brāhmaṇa  dwarf [the incarnation Vāmanadeva] is concerned, if He is Lord Viṣṇu, a simple  brāhmaṇa , or even my enemy, I have decided to give to Him in charity all the land He has asked for.” Mahārāj Bali was so fortunate that the Lord extended before Him His hand, which was reddish from touching the breast of the goddess of fortune, who is always smeared with red  kuṅkum  powder. In other words, although the Personality of Godhead is so great that the goddess of fortune is always under His command for enjoyment, He still extended His hands to take charity from Mahārāj Bali.
A person who wants to give everything in charity to Kṛṣṇa but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord. Real love of Kṛṣṇa becomes manifested when Kṛṣṇa becomes the recipient of charity and the devotee becomes the giver.
In the  Hari-bhakti-sudhodaya  there is another example, forwarded by Mahārāj Dhruva. He says there, “My dear Lord, I have practiced austerities and penances because I was desiring to receive something from You, but in exchange You have allowed me to see You, who are never visible even to the great sages and saintly persons. I had been searching out some pieces of broken glass, but instead I have found the most valuable jewel. I am therefore fully satisfied, my Lord. I do not wish to ask anything more from Your Lordship.”
A similar statement is to be found in the Third Canto of  Śrīmad-Bhāgavatam , 15th Chapter, 48th verse. The four sages headed by Sanaka Muni addressed the Lord as follows: “My dear Supreme Personality of Godhead, Your reputation is very attractive and free from all material contamination. Therefore You are worthy of being glorified and are actually the reservoir of all pilgrimages. Auspicious persons, who are fortunate enough to be engaged in glorifying Your attributes and who actually know what Your transcendental position is, do not even care to accept liberation offered by You. Because they are so transcendentally enriched, they do not care to accept even the