भूमिका प्रदान करता है कि किसी समय को किसी कार्य के अनुसार किसी को किसी कार्य के अनुसार किसी को किसी कार्य के
The Nectar of Instruction
urge to speak. To counteract this tendency, we have to divert our talking to the subject of Kṛṣṇa. This is explained in  Śrīmad-Bhāgavatam  (1.5.10-11):
na yad vacaś citra-padaṁ harer yaśo jagat-pavitraṁ pragṛṇīta karhicit tad vāyasaṁ tīrtham uśanti mānasā na yatra haṁsā niramanty uśikkṣayāh
“Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows. Since the all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there.”
tad-vāg-visargo janatāgha-viplavo  
 yasmin prati-ślokam abaddhavaty api  
 nāmāny anantasya yaśo 'ṅkitāni yat  
 śṛṇvanti gāyanti gṛṇanti sādhavaḥ
“On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.”