Text One
في العالم الفارسي المشترك المتواضع القديس اليساري المسلم الذي استمر من المؤمن المسلم العالم الفارسي المشترك ا
The conclusion is that only when we talk about devotional service to the Supreme Personality of Godhead can we refrain from useless nonsensical talk. We should always endeavor to use our speaking power solely for the purpose of realizing Krsna consciousness.
As for the agitations of the flickering mind, they are divided into two divisions. The first is called  avirodha-prīti , or unrestricted attachment, and the other is called  virodha-yukta-krodha , anger arising from frustration. Adherence to the philosophy of the Māyāvādīs, belief in the fruitive results of the  karma-vādīs , and belief in plans based on materialistic desires are called  avirodha-prīti .  Jñānīs ,  karmīs  and materialistic planmakers generally attract the attention of conditioned souls, but when the materialists cannot fulfill their plans and when their devices are frustrated, they become angry. Frustration of material desires produces anger.
Similarly, the demands of the body can be divided into three categories — the demands of the tongue, the belly and the genitals. One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue. If one can restrain the demands of the tongue by limiting its activities to the eating of  prasāda , the urges of the belly and the genitals can automatically be controlled. In this connection Śrila Bhaktivinoda Thākura says:
śarīra avidyā-jāla, jaḍendriya tāhe kāla,  
 jīve phele viṣaya-sāgare  
 tā’ra madhye jihvā ati, lobhamaya sudurmati,  
 tā’ke jetā kaṭhina saṁsāre