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On the Way to Krșna
bahūnāṁ janmanām ante jñānavān māṁ prapadyate vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ
“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.” (Bg. 7.19)
Philosophical research into the science of God has to be prosecuted for many births. God realization is very easy, but at the same time it is very difficult. It is easy for those who accept Kṛṣṇa’s word as truth, but those who try to understand through research work, by dint of advancement of knowledge, have to create their faith after finishing so much research work, and this process takes many births. There are different types of transcendentalists, called  tattvavit , who know the Absolute Truth. The transcendentalists call the Absolute Truth that in which there is no duality. In the Absolute Truth there is no duality—everything is on the same level. One who knows this in truth is called  tattvavit .
Krṣṇa proclaims that the Absolute Truth is known in three aspects— Brahman ,  Paramātmā  and  Bhagavān —impersonal  Brahman  effulgence, localized Supersoul, and the Supreme Personality of Godhead. Thus there are three angles from which one may envision the Absolute Truth. One may view a mountain from a great distance and thus perceive it from one angle of vision. As he comes closer, he may see the trees and foliage of the mountain, and if he begins to climb the mountain, he will find so much variegated-