अर्थव्यवस्था  एक संस्कृति है जो अर्थव्यवस्था के अनुसार किसी भी संस्कृति के अन्तर्गत किसी भी संस्कृत
Yoga As Freedom From Duality And Designation
This material world is a world of duality—at one moment we are subjected to the heat of the summer season and at the next moment the cold of winter. Or at one moment we’re happy and at the next moment distressed. At one moment honored, at the next dishonored. In the material world of duality, it is impossible to understand one thing without understanding its opposite. It is not possible to understand what honor is unless I understand dishonor. Similarly, I cannot understand what misery is if I have never tasted happiness. Nor can I understand what happiness is unless I have tasted misery. One has to transcend such dualities, but as long as this body is here these dualities will be here also. Insofar as one strives to get out of bodily conceptions—not out of the body but out of bodily conceptions—one has to learn to tolerate such dualities. In the Second Chapter of  Bhagavad-gītā  Kṛṣṇa informs Arjuna that the duality of distress and happiness is due to the body alone. It’s like a skin disease, or skin itch. Just because there is itching, one should not be mad after it to scratch it. We should not go mad or give up our duty just because mosquitoes bite us. There are so many dualities one has to tolerate, but if the mind is fixed in Kṛṣṇa consciousness, all these dualities will seem insignificant.
45