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Śrī Caitanya-caritāmṛta
the Supreme Lord, who is the cause of the material energy, lives within the material world as well as beyond it. Without His presence within the material world, the cosmic body could not develop, just as without the presence of the spirit within the physical body, the body could not develop. The entire material manifestation develops and exists because the Supreme Personality of Godhead enters it as Paramātmā, or the Supersoul. The Personality of Godhead in His all-pervading feature of Paramātmā enters every entity, from the biggest to the most minute. His existence can be realized by one who has the single qualification of submissiveness and who thereby becomes a surrendered soul. The development of submissiveness is the cause of proportionate spiritual realization, by which one can ultimately meet the Supreme Lord in person, as a man meets another man face to face.
Because of his development of transcendental attachment for the Supreme Lord, a surrendered soul feels the presence of his beloved everywhere, and all his senses are engaged in the loving service of the Lord. His eyes are engaged in seeing the beautiful couple Śrī Rādhā and Kṛṣṇa sitting on a decorated throne beneath a desire tree in the transcendental land of Vṛndāvana. His nose is engaged in smelling the spiritual aroma of the lotus feet of the Lord. Similarly, his ears are engaged in hearing messages from Vaikuṇṭha, and his hands embrace the lotus feet of the Lord and His associates. Thus the Lord is manifested to a pure devotee from within and without. This is one of the mysteries of the devotional relationship in which a devotee and the Lord are bound by a tie of spontaneous love. To achieve this love should be the goal of life for every living being.
TEXT 56
এতাবদেব জ্ঞিজ্ঞাস্তং তত্ত্বজ্ঞিজ্ঞাস্তনাত্মনः।
অস্বয়-ব্যতিরেকাভ্যাং যৎ স্ত্রাৎ সর্বত্র সর্বদা ॥ ৫৬ ॥
etāvad eva jijñāsyaṁ tattva-jijñāsunātmanaḥ anvaya-vyatirekābhyāṁ yat syāt sarvatra sarvadā
SYNONYMS
etāvat —up to this;  eva —certainly;  jijñāsyam —to be inquired about;  tattva —of the Absolute Truth;  jijñāsunā —by the student;  ātmanaḥ —of the Self;  anvaya —directly;  vyatirekābhyām —and indirectly;  yat —whatever;  syāt —it may be;  sarvatra —everywhere;  sarvadā —always.
TRANSLATION
“A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know the all-pervading truth.”