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Śrī Caitanya-caritāmṛta
PURPORT
The celebrated ancient capital of the Sena dynasty, which was known as Gauḍadeśa or Gauḍa, was situated in what is now the modern district of Maldah. Later this capital was transferred to the ninth or central island on the western side of the Ganges at Navadvīpa, which is now known as Māyāpur and was then called Gauḍapura. Lord Caitanya appeared there, and Lord Nityānanda came there and joined Him from the district of Birbhum. They appeared on the horizon of Gauḍadeśa to spread the science of Kṛṣṇa consciousness, and it is predicted that as the sun and moon gradually move west, the movement of the sun began five hundred years ago will come to the western civilizations by Their mercy.
Caitanya Mahāprabhu and Nityānanda Prabhu drive away the five kinds of ignorance of the conditioned souls. In the  Mahābhārata ,  Udyoga-parva , Forty-third Chapter, these five kinds of ignorance are described. They are (1) accepting the body to be the self, (2) making material sense gratification one's standard of enjoyment, (3) being anxious due to material identification, (4) lamenting and (5) thinking that there is anything beyond the Absolute Truth. The teachings of Lord Caitanya eradicate these five kinds of ignorance. Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead's energy. Everything is a manifestation of Kṛṣṇa.
TEXT 103
সেই দুই প্রভুর করি চরণ বন্দন । যাঁহা হইতে বিঘ্ননাশ অতীষ্টপুরণ ॥ ১০৩ ॥
sei dui prabhura kari caraṇa vandana yāṅhā ha-ite vighna-nāśa abhīṣṭa-pūraṇa
SYNONYMS
sei —these;  dui —two;  prabhura —of the Lords;  kari —I do;  caraṇa —feet;  vandana —obeisance;  yāṅhā ha-ite —from which;  vighna-nāśa —destruction of obstacles;  abhīṣṭa-pūraṇa —fulfillment of desires.
TRANSLATION
Let us therefore worship the holy feet of these two Lords. Thus one can be rid of all difficulties on the path of self-realization.
TEXT 104
এই দুই শ্লোকে কৈল মঙ্গল-বন্দন । তৃতীয় শ্লোকের অর্থ শুন সর্বজন ॥ ১০৪ ॥
ei dui śloke kaila maṅgala-vandana tṛtīya ślokera artha śuna sarva-jana