102
Śrī Caitanya-caritāmṛta
SYNONYMS
yasya —of whom;  prabhā —the effulgence;  prabhavataḥ —of one who excels in power;  jagat-aṇḍa —of universes;  koṭi-koṭīṣu —in millions and millions;  aśeṣa —unlimited;  vasudhā-ādi —with planets, etc;  vibhūti —with opulences;  bhinnam —becoming variegated;  tat —that;  brahma —Brahman;  niṣkalam —without parts;  anantam —unlimited;  aśeṣa-bhūtam —being complete;  govindam —Lord Govinda;  ādi-puruṣam —the original person;  tam —Him;  aham —I;  bhajāmi —worship.
TRANSLATION
“I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes.”
PURPORT
This verse appears in the  Brahma-saṁhitā  (5.40). Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge. The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead.
TEXT 15
कोति कोति ब्रह्माण्डे ये ब्रह्मार विदुति । 
    सेहे ब्रह्म गोविन्दर इम अन्नकाण्डि ॥ ५० ॥
koṭī koṭī brahmāṇḍe ye brahmera vibhūti 
    sei brahma govindera haya aṅga-kānti
SYNONYMS
koṭī —tens of millions;  koṭī —tens of millions;  brahma-aṇḍe —in universes;  ye —which;  brahmera —of Brahman;  vibhūti —opulences;  sei —that;  brahma —Brahman;  govindera —of Lord Govinda;  haya —is;  aṅga-kānti —bodily effulgence.
TRANSLATION
The opulences of the impersonal Brahman spread throughout the millions and millions of universes. That Brahman is but the bodily effulgence of Govinda.
TEXT 16
सेहे गोविन्द उजि आमि, तेहो मोर पति । 
    ताहार प्रसादे मोर इम श्रीमन्ति ॥ ५७ ॥