Ādi-līlā, Chapter 2
127
PURPORT
The phenomenal manifestation of the supreme whole, the noumenal soul of everything, and the cause or causal nature are all but designations of the  puruṣas , who are responsible for material creation. The transcendental position surpasses these designations and is therefore called the position of the fourth dimension. This is a quotation from Śrīdhara Svāmī's commentary on the Eleventh Canto, Fifteenth Chapter, verse 16, of  Śrīmad-Bhāgavatam .
TEXT 54
যত্নাপি তিনের মায়া লইয়া ব্যবহার ।
তথাপি তৎস্পর্শ নাহি, সত্তে মায়া-পার ॥ ৫৪ ॥
yadyapi tinera māyā la-iyā vyavahāra tathāpi tat-sparśa nāhi, sabhe māyā-pāra
SYNONYMS
yadyapi —although;  tinera —of these three;  māyā —the material energy;  la-iyā —taking;  vyavahāra —the dealings;  tathāpi —still;  tat —of that;  sparśa —the touch;  nāhi —there is not;  sabhe —all of them;  māyā-pāra —beyond the material energy.
TRANSLATION
Although these three features of the Lord deal directly with the material energy, none of them are touched by it. They are all beyond illusion.
TEXT 55
এতদীশনমীশস্য প্রকৃতিহোৎপি তদ্গুণৈ ।
ন যুজ্ঞাতে সদায্যহৈর্ধথা বুদ্ধিগুদাশ্রয়া ॥ ৫৫ ॥
etad īśanam īśasya prakṛti-stho 'pi tad-guṇaiḥ na yujyate sadātma-sthair yathā buddhis tad-āśrayā
SYNONYMS
etat —this;  īśanam —opulence;  īśasya —of the Supreme Lord;  prakṛti-sthaḥ —situated in the material nature;  api —although;  tat —of  māyā ;  guṇaiḥ —by the qualities;  na —not;  yujyate —is affected;  sadā —always;  ātma-sthaiḥ —which are situated in His own energy;  yathā —as also;  buddhiḥ —the intelligence;  tat —of Him;  āśrayā —which has taken shelter.