132
Śrī Caitanya-caritāmṛta
PURPORT
This text is from  Śrīmad-Bhāgavatam  (1.2.11).
TEXT 64
শুন তাই এই শ্লোক করহ বিচার ।
এক মুখ্যতত্ত্ব, তিন তাহার প্রচার ॥ ৬৪ ॥
śuna bhāi ei śloka karaha vicāra eka mukhya-tattva, tina tāhāra pracāra
SYNONYMS
śuna —please listen;  bhāi —brothers;  ei —this;  śloka —verse;  karaha —please give;  vicāra —consideration;  eka —one;  mukhya —principle;  tattva —truth;  tina —three;  tāhāra —of that;  pracāra —manifestations.
TRANSLATION
My dear brothers, kindly listen to the explanation of this verse and consider its meaning: the one original entity is known in His three different features.
TEXT 65
অদয়জ্ঞান তত্ত্ববস্তু কৃষ্ণের স্বরূপ ।
ব্রহ্ম, আত্মা, ভগবান্—তিন তাঁর রূপ ॥ ৬৫ ॥
advaya-jñāna tattva-vastu kṛṣṇera svarūpa brahma, ātmā, bhagavān—tina tāṅra rūpa
SYNONYMS
advaya-jñāna —knowledge without duality;  tattva-vastu —the Absolute Truth;  kṛṣṇera —of Lord Kṛṣṇa;  sva-rūpa —own nature;  brahma —Brahman;  ātmā —Paramātmā;  bhagavān —the Supreme Personality of Godhead;  tina —three;  tāṅra —of Him;  rūpa —forms.
TRANSLATION
Lord Kṛṣṇa Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features—as Brahman, Paramātmā and Bhagavān.
PURPORT
In the verse from  Śrīmad-Bhāgavatam  cited above ( Bhāg.  1.2.11), the principal word,  bhagavān , indicates the Personality of Godhead, and Brahman and Paramātmā are concomitants deducted from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the