Ādi-līlā, Chapter 2
153
TEXT 103
জীবনক্তি তটদ্বাখ্য, নাছি যার অন্ত । মুখ্য তিন শক্তি, তার বিক্ষেদ অনন্ত ॥ ১০৩ ॥
jīva-śakti taṭasthākhya, nāhi yāra anta mukhya tina śakti, tāra vibheda ananta
SYNONYMS
jīva-śakti —the energy of the living entity;  taṭastha-ākhya —known as marginal;  nāhi —there is not;  yāra —of which;  anta —end;  mukhya —principal;  tina —three;  śakti —energies;  tāra —of them;  vibheda —varieties;  ananta —unlimited.
TRANSLATION
The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions.
PURPORT
The internal potency of the Lord, which is called  cit-śakti  or  antaraṅga-śakti , exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The  Śvetāśvatara Upaniṣad  (6.8) informs us:
na tasya kāryaṁ karaṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca
“The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him nor greater than Him. He has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes.”
TEXT 104
এমত স্বরূপগণ, আর তিন শক্তি । সত্যর আশ্রয় কৃষ্ণ, কৃষ্ণে সত্যর স্থিতি ॥ ১০৪ ॥
e-mata svarūpa-gaṇa, āra tina śakti sabhāra āśraya kṛṣṇa, kṛṣṇe sabhāra sthiti