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Śrī Caitanya-caritāmṛta
of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there. Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process, as  Bhagavad-gītā  confirms in the Sixth Chapter, stating that anyone absorbed in such thought is the best of all  yogīs . Such transcendental absorption is known as  samādhi . A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord.
One cannot speak of Urugāya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the  Brahma-saṁhitā  confirms ( advaitam acyutam anādim ananta-rūpam ). The Lord expands Himself in innumerable  svāṁśa  forms. When a devotee, hearing about these innumerable forms, becomes attached to one and always thinks of Him, the Lord appears to him in that form. Lord Kṛṣṇa is especially pleasing to devotees for whom He is always present in the heart because of their highly elevated transcendental love.
TEXT 112
এই শ্লোকের অর্থ কহি সংক্ষেপের সার ।
ভক্তের ইচ্ছার কৃষ্ণের সর্ব অবতার ॥ ১১২ ॥
ei ślokera artha kahi saṅkṣepera sāra bhaktera icchāya kṛṣṇera sarva avatāra
SYNONYMS
ei —this;  ślokera —of the verse;  artha —the meaning;  kahi —I relate;  saṅkṣepera —of conciseness;  sāra —the pith;  bhaktera —of the devotee;  icchāya —by the desire;  kṛṣṇera —of Lord Kṛṣṇa;  sarva —all;  avatāra —incarnations.
TRANSLATION
The essence of the meaning to this verse is that Lord Kṛṣṇa appears in all His innumerable eternal forms because of the desires of His pure devotees.
TEXT 113
চতুর্থ শ্লোকের অর্থ হৈল স্থনিচ্ছিতে ।
অবতীর্ণ হৈলা গৌর প্রেম প্রকাশিতে ॥ ১১৩ ॥
caturtha ślokera artha haila suniścite avatīrṇa hailā gaura prema prakāśite