250
Śrī Caitanya-caritāmṛta
Rādhā and Kṛṣṇa with all attention.  Na dharmaṁ nādharmaṁ śruti-gaṇa-niruktaṁ kila kuru:  one should not be much interested in performing Vedic rituals or simply following rules and regulations.
King Kulaśekhara has written similarly, in his book  Mukunda-mālā-stotra:
nāsthā dharme na vasu-nicaye naiva kāmopabhoge yad bhāvyaṁ tad bhavatu bhagavan pūrva-karmānurūpam etat prārthyaṁ mama bahu-mataṁ janma-janmāntare 'pi tvat-pādāmbho-ruha-yuga-gatā niścalā bhaktir astu
“I have no attraction for performing religious rituals nor holding any earthly kingdom. I do not care for sense enjoyments; let them appear and disappear in accordance with my previous deeds. My only desire is to be fixed in devotional service to the lotus feet of the Lord, even though I may continue to take birth here life after life.”
TEXT 34
অমুগ্রহায় ভক্তানাং মামুষং দেহমাপ্রিত: ।
ভজতে তাদৃশ্য: ক্রীড়া যা: শ্র্ষা তৎপরো ভবে ॥ ৩৪ ॥
anugrahāya bhaktānāṁ mānuṣaṁ deham āśritaḥ bhajate tādṛśīḥ krīḍā yāḥ śrutvā tat-paro bhavet
SYNONYMS
anugrahāya —for showing favor;  bhaktānāṁ —to the devotees;  mānuṣaṁ —humanlike;  deham —body;  āśritaḥ —accepting;  bhajate —He enjoys;  tādṛśīḥ —such;  krīḍāḥ —pastimes;  yāḥ —which;  śrutvā —having heard;  tat-paraḥ —fully intent upon Him;  bhavet —one must become.
TRANSLATION
“Kṛṣṇa manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him.”
PURPORT
This text is from  Śrīmad-Bhāgavatam  (10.33.37). The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world. This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety. There everything is in its original existence, free from the domination of time. Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Supreme Personality of Godhead are the recipients of the