Ādi-līlā, Chapter 4
265
Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence.
In fact, Rādhārāṇī is the internal potency of Śrī Kṛṣṇa, and She eternally intensifies the pleasure of Śrī Kṛṣṇa. Impersonalists cannot understand this without the help of a  mahā-bhāgavata  devotee. The very name Rādhā suggests that She is eternally the topmost mistress of the comforts of Śrī Kṛṣṇa. As such, She is the medium transmitting the living entities' service to Śrī Kṛṣṇa. Devotees in Vṛndāvana therefore seek the mercy of Śrīmatī Rādhārāṇī in order to be recognized as loving servitors of Śrī Kṛṣṇa.
Lord Caitanya Mahāprabhu personally approaches the fallen conditioned souls of the iron age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Caitanya are primarily in the role of the pleasure-giving portion of His internal potency.
The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as  sat , or existence—or, in other words, as the portion that expands the existence function of the Lord. The same potency while displaying full knowledge is called  cit , or  samvit , which expands the transcendental forms of the Lord. Finally, the same potency while playing as a pleasure-giving medium is known as  hlādinī , or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.
TEXT 57
সেই দুই এক এবে চৈতন্য গোসাঞি । রস আস্বাদিতে দোঁহে হৈলা একঠাই ॥ ৫৭ ॥
sei dui eka ebe caitanya gosāñi rasa āsvādite doṅhe hailā eka-ṭhāṅi
SYNONYMS
sei —these;  dui —two;  eka —one;  ebe —now;  caitanya gosāñi —Lord Caitanya Mahāprabhu;  rasa —mellow;  āsvādite —to taste;  doṅhe —the two;  hailā —have become;  eka-ṭhāṅi —one body.
TRANSLATION
Now, to enjoy rasa, They have appeared in one body as Lord Caitanya Mahāprabhu.
TEXT 58
ইত্তি লাগি’ আগে করি তার বিবরণ । ষাহা হৈতে হয় গোরের মহিমা-কথন ॥ ৫৮ ॥