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Śrī Caitanya-caritāmṛta
TEXT 61
সচ্চিদানন্দ, পূর্ণ, কৃষ্ণের স্বরূপ । একই চিহ্নস্তি তাঁর ধরে তিন রূপ ॥ ৬১ ॥
sac-cid-ānanda, pūrṇa, kṛṣṇera svarūpa eka-i cic-chakti tāṅra dhare tina rūpa
SYNONYMS
sat-cit-ānanda —eternity, knowledge and bliss;  pūrṇa —full;  kṛṣṇera —of Lord Kṛṣṇa;  sva-rūpa —own form;  eka-i —one;  cit-śakti —spiritual energy;  tāṅra —of Him;  dhare —manifests;  tina —three;  rūpa —forms.
TRANSLATION
Lord Kṛṣṇa's body is eternal [sat], full of knowledge [cit] and full of bliss [ānanda]. His one spiritual energy manifests three forms.
TEXT 62
আনন্দাংশে হলাদিনী, সদংশে সজ্জিনী । চিদংশে সজ্জিৎ—যারে জ্ঞান করি’ মানি ॥ ৬২ ॥
ānandāṁśe hlādinī, sad-aṁśe sandhinī cid-aṁśe samvit—yāre jñāna kari’ māni
SYNONYMS
ānanda-aṁśe —in the bliss portion;  hlādinī —the pleasure energy;  sat-aṁśe —in the eternal portion;  sandhinī —the existence-expanding energy;  cit-aṁśe —in the cognizant portion;  samvit —the full energy of knowledge;  yāre —which;  jñāna kari’ —as knowledge;  māni —I accept.
TRANSLATION
Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.
PURPORT
In his thesis  Bhagavat-sandarbha  (verse 102), Śrīla Jīva Gosvāmī explains the potencies of the Lord as follows. The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called  sandhinī . The transcendental potency by which He knows Himself and causes others to know Him is called  samvit . The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called  hlādinī .