Ādi-līlā, Chapter 4
293
the feelings of the devotees and the Lord. Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya. But the Lord is understood only in pursuance of the principles laid down by the Gosvāmīs, headed by Svarūpa Dāmodara. Doctrines like those of the  nadīyā-nāgarīs , a class of so-called devotees, are never presented by authorized persons like Svarūpa Dāmodara or the six Gosvāmīs. The ideas of the  gaurāṅga-nāgarīs  are simply a mental concoction, and they are completely on the mental platform.
TEXT 108
রাধিকার ভাব যৈছে উজ্জবদর্শনে । সেই ভাবে মন্ত প্রভু রহে রাত্রিদিনে ॥ ১০৮ ॥
rādhikāra bhāva yaiche uddhava-darśane sei bhāve matta prabhu rahe rātri-dine
SYNONYMS
rādhikāra —of Śrīmatī Rādhārāṇī;  bhāva —emotion;  yaiche —just as;  uddhava-darśane —in seeing Śrī Uddhava;  sei —that;  bhāve —in the state;  matta —maddened;  prabhu —Lord Caitanya Mahāprabhu;  rahe —remains;  rātri-dine —day and night.
TRANSLATION
Just as Rādhikā went mad at the sight of Uddhava, so Lord Caitanya was obsessed day and night with the madness of separation.
PURPORT
Those under the shelter of the lotus feet of Śrī Caitanya Mahāprabhu can understand that His mode of worship of the Supreme Lord Kṛṣṇa in separation is the real worship of the Lord. When the feelings of separation become very intense, one attains the stage of meeting Śrī Kṛṣṇa.
So-called devotees like the  sahajiyās  cheaply imagine they are meeting Kṛṣṇa in Vṛndāvana. Such thinking may be useful, but actually meeting Kṛṣṇa is possible through the attitude of separation taught by Śrī Caitanya Mahāprabhu.
TEXT 109
রাত্রে প্রলাপ করে স্বরূপের কণ্ঠ ধরি’ । আবেশে আপন ভাব কহরে উঘাড়ি’ ॥ ১০৯ ॥
rātre pralāpa kare svarūpera kaṇṭha dhari' āveśe āpana bhāva kahaye ughāḍi'