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Śrī Caitanya-caritāmṛta
upetya pathi sundarī-tatibhir ābhir abhyarcitam smitāṅkura-karambitair naṭad apāṅga-bhaṅgīśataiḥ stana-stavaka-sañcaran nayana-cañcarīkāñcalam vraje vijayinam bhaje vipina-deśataḥ keśavam
SYNONYMS
upetya —having mounted their palaces;  pathi —on the path;  sundarī-tatibhiḥ ābhiḥ —by the women of Vraja;  abhyarcitam —who is worshiped;  smita-aṅkura-karambitaiḥ —intermingled with the sprouts of gentle smiles;  naṭat —dancing;  apāṅga —of glances;  bhaṅgīśataiḥ —with a hundred manners;  stana-stavaka —the multitude of breasts;  sañcarat —wandering about;  nayana —of the two eyes;  cañcarīka —like bees;  añcalam —Him whose corners;  vraje —in Vraja;  vijayinam —coming;  bhaje —I worship;  vipina-deśataḥ —from the forest;  keśavam —Lord Keśava.
TRANSLATION
“I worship Lord Keśava. Coming back from the forest of Vraja, He is worshiped by the gopīs, who mount the roofs of their palaces and meet Him on the path with a hundred manners of dancing glances and gentle smiles. The corners of His eyes wander, like large black bees, around the gopīs’ breasts.”
PURPORT
This statement appears in the  Keśavāṣṭaka  (8) of the  Stava-mālā , compiled by Śrīla Rūpa Gosvāmī.
TEXT 197
আর এক গোপীপ্রেমের স্বাভাবিক চিহ্ন।   যে প্রকারে হয় প্রেম কামগঙ্গহীন ॥ ১৯৭ ॥
āra eka gopī-premera svābhāvika cihna ye prakāre haya prema kāma-gandha-hīna
SYNONYMS
āra —another;  eka —one;  gopī-premera —of the love of the gopīs;  svābhāvika —natural;  cihna —symptom;  ye —which;  prakāre —in the way;  haya —is;  prema —the love;  kāma-gandha-hīna —without a trace of lust.
TRANSLATION
There is another natural symptom of the gopīs’ love that shows it to be without a trace of lust.
TEXT 198
গোপীপ্রেমে করে কৃষ্ণমাধুর্যের পুষ্টি।   মাধুর্যে বাচার প্রেম হঞ্জা মহাতুষ্টি ॥ ১৯৮ ॥