Ādi-ñlā, Chapter 5
457
beautiful island is decorated with desire trees to please Lord Viṣṇu and His consort." There are references to Śvetadvīpa in the  Brahmāṇḍa Purāṇa ,  Viṣṇu Purāṇa ,  Mahābhārata  and  Padma Purāṇa , and there is the following reference in the  Śrīmad-Bhāgavatam  (11.15.18).
śveta-dvīpa-patau cittaṁ śuddhe dharma-maye mayi dhārayañ chvetatāṁ yāti ṣaḍ-ūrmi-rahito naraḥ
"My dear Uddhava, you may know that My transcendental form of Viṣṇu in Śvetadvīpa is identical with Me in divinity. Anyone who places this Lord of Śvetadvīpa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original transcendental form."
TEXT 113
যুগ-মবন্তরে ধরি’ নানা অবতার । ধর্ম সংস্থাপন করে, অধর্ম সংহার ॥ ১১৩ ॥
yuga-manvantare dhari’ nānā avatāra dharma saṁsthāpana kare, adharma saṁhāra
SYNONYMS
yuga-manvantare —in the ages of millenniums of Manu;  dhari’ —accepting;  nānā —various;  avatāra —incarnations;  dharma saṁsthāpana kare —establishes the principles of religion;  adharma saṁhāra —vanquishing irreligious principles.
TRANSLATION
In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion.
PURPORT
Lord Viṣṇu, who lies in the ocean of milk, incarnates Himself in various forms to maintain the laws of the cosmos and annihilate the causes of disturbance. Such incarnations are visible in every  manvantara  (i.e., in the course of the reign of each Manu, who lives for 71 x 4,300,000 years). Fourteen such Manus take their birth and die, to yield a place for the next, during one day of Brahmā.
TEXT 114
দেবগণে না পার যাঁহার দরন । কীরোদকতীরে বাই’ করেন শুকন ॥ ১১৪ ॥