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Śrī Caitanya-caritāmṛta
kṛṣṇa yabe avatare sarvāṁśa-āśraya sarvāṁśa āsi' tabe kṛṣṇete milaya
SYNONYMS
kṛṣṇa —Lord Kṛṣṇa;  yabe —when;  avatare —descends;  sarva-aṁśa-āśraya —the shelter of all other  viṣṇu-tattvas ;  sarva-aṁśa —all plenary portions;  āsi' —coming;  tabe —at that time;  kṛṣṇete —in Kṛṣṇa;  milaya —join.
TRANSLATION
When the Supreme Personality of Godhead Kṛṣṇa appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him.
TEXT 132
যেই যেই রূপে ভালে, সেই তাহা কহে।   সকল সম্ভবে কৃষ্ণে, কিছু মিথ্যা নহে ॥ ১৩২ ॥
yei yei rūpe jāne, sei tāhā kahe sakala sambhave kṛṣṇe, kichu mithyā nahe
SYNONYMS
yei yei —whatever;  rūpe —in the form;  jāne —one knows;  sei —he;  tāhā —that;  kahe —says;  sakala sambhave kṛṣṇe —everything is possible in Kṛṣṇa;  kichu mithyā nahe —there is no falsity.
TRANSLATION
In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Kṛṣṇa.
PURPORT
In this connection we may mention an incident that took place between two of our  sannyāsīs  while we were preaching the Hare Kṛṣṇa  mahā-mantra  in Hyderabad. One of them stated that “Hare Rāma” refers to Śrī Balarāma, and the other protested that “Hare Rāma” means Lord Rāma. Ultimately the controversy came to me, and I gave the decision that if someone says that “Rāma” in “Hare Rāma” is Lord Rāmacandra and someone else says that the “Rāma” in “Hare Rāma” is Śrī Balarāma, both are correct because there is no difference between Śrī Balarāma and Lord Rāma. Here in  Śrī Caitanya-caritāmṛta  we find that Kṛṣṇadāsa Kavirāja Gosvāmī has stated the same conclusion:
yei yei rūpe jāne, sei tāhā kahe sakala sambhave kṛṣṇe, kichu mithyā nahe