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Śrī Caitanya-caritāmṛta
times as Vaikuṇṭhanātha, the Lord of Vaikuṇṭha. Because Kṛṣṇa is always full, Mūla Saṅkarṣaṇa is in Kṛṣṇa, and since all incarnations are manifested from Mūla Saṅkarṣaṇa, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Kṛṣṇa. Great sages have therefore glorified the Lord by different names. Thus when the original person, the source of all incarnations, is sometimes described as an incarnation, there is no discrepancy.
TEXT 133
অতএব শ্রীকৃষ্ণচৈতন্য গোসাঞ্জি ।
সর্ব অবতার-লীলা করি’ সবারে দেখাই ॥ ১৩৩ ॥
ataeva śrī-kṛṣṇa-caitanya gosāñi sarva avatāra-līlā kari’ sabāre dekhāi
SYNONYMS
ataeva —therefore;  śrī-kṛṣṇa-caitanya —Lord Śrī Caitanya Mahāprabhu;  gosāñi —the Lord;  sarva —all;  avatāra-līlā —the pastimes of different incarnations;  kari’ —exhibiting;  sabāre —to everyone;  dekhāi —He showed.
TRANSLATION
Therefore Lord Caitanya Mahāprabhu has exhibited to everyone all the pastimes of all the various incarnations.
TEXT 134
এইক্লপে নিত্যানন্দ ‘অনন্ত’-প্রকাশ ।
সেইতাবে—কহে মুঞ্জি চৈতন্যের দাস ॥ ১৩৪ ॥
ei-rūpe nityānanda ‘ananta’-prakāśa sei-bhāve—kahe muñi caitanyera dāsa
SYNONYMS
ei-rūpe —in this way;  nityānanda —Lord Nityānanda;  ananta-prakāśa —unlimited manifestations;  sei-bhāve —in that transcendental emotion;  kahe —He says;  muñi —I;  caitanyera dāsa —the servant of Lord Caitanya.
TRANSLATION
Thus Lord Nityānanda has unlimited incarnations. In transcendental emotion He calls Himself a servant of Lord Caitanya.
TEXT 135
কতু শুরু, কতু সখ, কতু ভূত্য-লীলা ।
পূর্বে যেন তিনতাবে ভ্রজে কৈল খেলা ॥ ১৩৫ ॥