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Śrī Caitanya-caritāmṛta
Lord Gaura instead of the names Rādhā and Kṛṣṇa. Thus they purposely differentiate between Lord Caitanya and Rādhā-Kṛṣṇa. According to them, the system of  nadīyā-nāgarī , which they have recently invented in their fertile brains, is the worship of Gaura, Lord Caitanya, but they do not like to worship Rādhā and Kṛṣṇa. They put forward the argument that since Lord Caitanya Himself appeared as Rādhā and Kṛṣṇa combined, there is no necessity of worshiping Rādhā and Kṛṣṇa. Such differentiation by so-called devotees of Lord Caitanya Mahāprabhu is considered disruptive by pure devotees. Anyone who differentiates between Rādhā-Kṛṣṇa and Gaurāṅga is to be considered a plaything in the hands of  māyā .
There are others who are against the worship of Caitanya Mahāprabhu, thinking Him mundane. But any sect that differentiates between Lord Caitanya Mahāprabhu and Rādhā-Kṛṣṇa, either by worshiping Rādhā-Kṛṣṇa as distinct from Lord Caitanya or by worshiping Lord Caitanya but not Rādhā-Kṛṣṇa, is in the group of  prākṛta-sahajiyās .
Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī, the author of  Caitanya-caritāmṛta , predicts in verses 225 and 226 that in the future those who manufacture imaginary methods of worship will gradually give up the worship of Rādhā-Kṛṣṇa, and although they will call themselves devotees of Lord Caitanya, they will also give up the worship of Caitanya Mahāprabhu and fall down into material activities. For the real worshipers of Lord Caitanya, the ultimate goal of life is to worship Śrī Śrī Rādhā and Kṛṣṇa.
TEXT 233
আপনার কথা লিখি নির্লজ্জ হইয়া।
নিত্যানন্দগুণে লেখায় উন্মত্ত করিয়া ॥ ২৩৩ ॥
āpanāra kathā likhi nirlajja ha-iyā nityānanda-guṇe lekhāya unmatta kariyā
SYNONYMS
āpanāra—personal; kathā—description; likhi—I write; nirlajja ha-iyā—being shameless; nityānanda-guṇe—the attributes of Nityānanda; lekhāya—cause to write; unmatta kariyā—making like a madman.
TRANSLATION
I have described my own story without reservations. The attributes of Lord Nityānanda, making me like a madman, force me to write these things.
TEXT 234
নিত্যানন্দ-প্রভূর গুণ-মহিমা অপার ।
‘সহস্রবদনে’ শেষ নাহি পায় যার ॥ ২৩৪ ॥