Ādi-līlā, Chapter 6
535
TRANSLATION
This verse describes that the limbs and plenary portions of the Lord are all spiritual; they have no relationship with the material energy.
TEXT 25
‘অংশ’ না কহিয়া, কেনে কহ তাঁরে ‘অঙ্গ’। ‘অংশ’ হৈতে ‘অঙ্গ’, যাতে হয় অন্তরঙ্গ ॥ ২৫ ॥
‘aṁśa’ nā kahiyā, kene kaha tāṅre ‘aṅga’ ‘aṁśa’ haite ‘aṅga,’ yāte haya antaraṅga
SYNONYMS
aṁśa—part; nā kahiyā—not saying; kene—why; kaha—you say; tāṅre—Him; aṅga—limb; aṁśa haite—than a part; aṅga—limb; yāte—because; haya—is; antaraṅga—more.
TRANSLATION
Why has Śrī Advaita been called a limb and not a part? The reason is that “limb” implies greater intimacy.
TEXT 26
মহাবিষ্ণুর অংশ—অদ্বৈত গুণধাম। ঈশ্বরে অভ্যুদ্ধ, তেত্ত্রি ‘অদ্বৈত’ পূর্ণ নাম ॥ ২৬ ॥
mahā-viṣṇura aṁśa—advaita guṇa-dhāma īśvare abheda, teñi ‘advaita’ pūrṇa nāma
SYNONYMS
mahā-viṣṇura—of Lord Mahā-Viṣṇu; aṁśa—part; advaita—Advaita Ācārya; guṇa-dhāma—reservoir of all attributes; īśvare—from the Lord; abheda—nondifferent; teñi—therefore; advaita—nondifferent; pūrṇa nāma—full name.
TRANSLATION
Śrī Advaita, who is a reservoir of virtues, is the main limb of Mahā-Viṣṇu. His full name is Advaita, for He is identical in all respects with that Lord.
TEXT 27
পূর্বে যৈছে কৈল সর্ব-বিশ্বের দ্বজন। অবতরি’ কৈল এবে ভক্তি-প্রবর্তন ॥ ২৭ ॥
pūrve yaiche kaila sarva-viśvera sṛjana avatari’ kaila ebe bhakti-pravartana