Ādi-līlā, Chapter 7
9
that the Supreme Personality of Godhead is the supreme controller. The supreme controller, the Personality of Godhead, is Kṛṣṇa Himself, but as a transcendental pastime He has accepted the form of a devotee, Lord Caitanya Mahāprabhu.
As stated in  Bhagavad-gītā , when the Supreme Personality of Godhead Kṛṣṇa comes to this planet exactly like a human being, some rascals consider Him to be one of the ordinary humans. One who thinks in that mistaken way is described as  mūḍha , or foolish. Therefore one should not foolishly consider Caitanya Mahāprabhu to be an ordinary human being. He has accepted the ecstasy of a devotee, but He is the Supreme Personality of Godhead. Since Caitanya Mahāprabhu, there have been many imitation incarnations of Kṛṣṇa who cannot understand that Caitanya Mahāprabhu was Kṛṣṇa Himself and not an ordinary human being. Less intelligent men create their own Gods by advertising a human being as God. This is their mistake. Therefore here the words  tāṅra śuddha kalevara  warn that Caitanya Mahāprabhu's body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahāprabhu as an ordinary devotee, although He has assumed the form of a devotee. Yet one must certainly know that although Caitanya Mahāprabhu is the Supreme Personality of Godhead, because He accepted the ecstasy of a devotee one should not misunderstand His pastimes and place Him in exactly the same position as Kṛṣṇa. It is for this reason only that when Śrī Kṛṣṇa Caitanya Mahāprabhu was addressed as Kṛṣṇa or Viṣṇu He blocked His ears, not wanting to hear Himself addressed as the Supreme Personality of Godhead. There is a class of devotees called  Gaurāṅga-nāgarī  who stage plays of Kṛṣṇa's pastimes using a  vigraha  or form of Caitanya Mahāprabhu. This is a mistake which is technically called  rasābhāsa . While Caitanya Mahāprabhu is trying to enjoy as a devotee, one should not disturb Him by addressing Him as the Supreme Personality of Godhead.
TEXT 11
कृष्णमाधुर्येयर एक अस्तु अज्ञाय । আগন্য আস্মাদিতে কৃষ্ণ করে ভক্তভাব ॥ ১১ ॥
kṛṣṇa-mādhuryera eka adbhuta svabhāva āpanā āsvādite kṛṣṇa kare bhakta-bhāva
SYNONYMS
kṛṣṇa-mādhuryera —the supreme pleasure potency of Kṛṣṇa;  eka —is one;  adbhuta —wonderful;  svabhāva —nature;  āpanā —Himself;  āsvādite —to taste;  kṛṣṇa —the Supreme Personality of Godhead;  kare —does;  bhakta-bhāva —accept the form of a devotee.
TRANSLATION
The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.
PURPORT
Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although