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Śrī-Caitanya-caritāmṛta
the  Viṣṇu-tattva  servitors and the  jīva-tattva  servitors. The  jīva-tattva  servitor, the spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates.
TEXT 15
এই তিন তত্ত্ব,—‘সর্বারাধ্য’ করি মানি। চতুর্থ যে ভক্ততত্ত্ব,—‘আরাধক’ জানি ॥ ১৫ ॥
ei tina tattva,—‘sarvārādhya’ kari māni caturtha ye bhakta-tattva,—‘ārādhaka’ jāni
SYNONYMS
ei tina tattva —all three of these truths;  sarva-ārādhya —worshipable by all living entities;  kari māni —accepting such;  caturtha —fourth;  ye —who is;  bhakta-tattva —in the category of devotees;  ārādhaka —worshiper;  jāni —I understand.
TRANSLATION
The three predominators [Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu] are worshipable by all living entities, and the fourth principle [Śrī Gadādhara Prabhu] is to be understood as Their worshiper.
PURPORT
In his  Anubhāṣya , Śrī Bhaktisiddhānta Sarasvatī Thākura, describing the truth about the Pañca-tattva, explains that we can understand that Lord Śrī Caitanya Mahāprabhu is the supreme predominator, and Nityānanda Prabhu and Advaita Prabhu are His subordinates but are also predominators. Lord Śrī Caitanya Mahāprabhu is the Supreme Lord, and Nityānanda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are  Viṣṇu-tattva , the Supreme, and are therefore worshipable by the living entities. Although the other two  tattvas  within the category of Pañca-tattva—namely,  śakti-tattva  and  jīva-tattva , represented by Gadādhara and Śrīvāsa—are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord.
TEXT 16
শ্রীবাসাদি যত কোটি কোটি ভক্তগণ । ‘শুদ্ধভক্ত’-তত্ত্বমধ্যে তাঁ-সবার গণন ॥ ১৬ ॥
śrīvāsādi yata koṭi koṭi bhakta-gaṇa ‘śuddha-bhakta’-tattva-madhye tāṅ-sabāra gaṇana