86
Śrī-Caitanya-caritāmṛta
TRANSLATION
Hearing this, the Māyāvādī sannyāsīs became somewhat humble and addressed Caitanya Mahāprabhu as Nārāyaṇa Himself, who they all agreed He was.
PURPORT
Māyāvādī  sannyāsīs  address each other as Nārāyaṇa. Whenever they see another  sannyāsī , they offer him respect by calling,  namo nārāyaṇa  (“I offer my respect unto you, Nārāyaṇa”), although they know perfectly well what kind of Nārāyaṇa he is. Nārāyaṇa has four hands, but although they are puffed-up with the idea of being Nārāyaṇa, they cannot exhibit more than two. Since their philosophy declares that Nārāyaṇa and an ordinary human being are both on the same level, they sometimes use the term  daridrā-nārāyaṇa  (“poor Nārāyaṇa”), which was invented by a so-called  svāmī  who did not know anything about Vedānta philosophy. Therefore although all these Māyāvādī  sannyāsīs  who called themselves Nārāyaṇa were actually unaware of the position of Nārāyaṇa, due to their austerities Lord Caitanya Mahāprabhu enabled them to understand Him to be Nārāyaṇa Himself. Lord Caitanya is certainly the Supreme Personality of Godhead Nārāyaṇa appearing as a devotee of Nārāyaṇa, and thus the Māyāvādī  sannyāsīs , understanding that He was directly Nārāyaṇa Himself whereas they were false puffed-up Nārāyaṇas, spoke to Him as follows.
TEXT 104
তোমার বচন শুনি জুড়ায় শ্রবণ ।
তোমার মাধুরী দেখি জুড়ায় নয়ন ॥ ১০৪ ॥
tomāra vacana śuni' juḍāya śravaṇa   tomāra mādhurī dekhi' juḍāya nayana
SYNONYMS
tomāra —Your;  vacana —speeches;  śuni —hearing;  juḍāya —very much satisfied;  śravaṇa —aural reception;  tomāra —Your;  mādhurī —nectar;  dekhi —seeing;  juḍāya —satisfies;  nayana —our eyes.
TRANSLATION
“Dear Caitanya Mahāprabhu,” they said, “to tell You the truth, we are greatly pleased to hear Your words, and furthermore Your bodily features are so pleasing that we feel extraordinary satisfaction in seeing You.
PURPORT
In the  śāstras  it is said:
ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ   sevonmukhe hi jihvādau svayam eva sphuraty adaḥ