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Śrī-Caitanya-caritāmṛta
' nitya-dāsa ': the living entity is an eternal servant of the Supreme God. (Cc.  Madhya  20.108) Therefore, to act in that relationship, one must perform  sādhana-bhakti , or the prescribed duties of service to the Supreme Personality of Godhead. This is called  abhidheya-jñāna . The fourth chapter describes the result of such devotional service ( prayojana-jñāna ). This ultimate goal of life is to go back home, back to Godhead. The words  anāvṛttiḥ śabdāt  in the  Vedānta-sūtra  indicate this ultimate goal.
Śrīla Vyāsadeva, the powerful incarnation of Nārāyaṇa, compiled  Vedānta-sūtra , and in order to protect it from unauthorized commentaries, he personally composed  Śrīmad-Bhāgavatam  on the instruction of his spiritual master, Nārada Muni, as the original commentary on  Vedānta-sūtra . Besides  Śrīmad-Bhāgavatam , there are commentaries on the  Vedānta-sūtra  composed by all the major Vaiṣṇava  ācāryas , and in each of them devotional service to the Lord is described very explicitly. Only those who follow Śaṅkara's commentary have described  Vedānta-sūtra  in an impersonal way, without reference to  Viṣṇu-bhakti , or devotional service to the Lord,  Viṣṇu . Generally people very much appreciate this  Śārīraka-bhāṣya  or impersonal description of the  Vedānta-sūtra , but all commentaries which are devoid of devotional service to Lord  Viṣṇu  must be considered to differ in purpose from the original  Vedānta-sūtra . In other words, Lord Caitanya definitely confirmed that the commentaries or  bhāṣyas  written by the  Vaiṣṇava ācāryas  on the basis of devotional service to Lord  Viṣṇu , and not the  Śārīraka-bhāṣya  of Śaṅkarācārya, give the actual explanation of  Vedānta-sūtra .
TEXT 107
अम, अमाद, विश्वलिङ्गा, करणापाठव ।
ঈশ্বরের বাক্যে নাহি দোষ এই সব ॥ ১০৭ ॥
bhrama, pramāda, vipralipsā, karaṇāpāṭava īśvarera vākye nāhi doṣa ei saba
bhrama —mistake;  pramāda —illusion;  vipralipsā —cheating purposes;  karaṇāpāṭava —inefficiency of the material senses;  īśvarera —of the Lord;  vākye —in the speech;  nāhi —there is not;  doṣa —fault;  ei saba —all this.
TRANSLATION
“The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead.
PURPORT
A mistake is the acceptance of an object to be different than what it is or the acceptance of false knowledge. For example, one may see a rope in the dark and think it to be a serpent, or one may see a glittering oyster shell and think it to be a gold. These are mistakes. Similarly, an illusion is a misunderstanding which arises